SoulSmugglers Stories — 8 December 2025
Experts. It is more difficult to say who the Experts are than to say who they are not. It is a little like an ant trying to comprehensively describe a human being — human biology, psychology, mentality, creativity, and the civilization humans create. What can such an ant really know about a human being?
And I am in the same situation — we are in the same situation — when we try to speak about the Experts. And it is even more difficult to speak about the Divine Source, because the Experts, of course, emerged from the Divine Source much earlier than the Universes they create.
Every religion, in its cosmogony, attempts to explain the origin of the world. The process through which it was created. And over thousands of years, thousands of religions and thousands of explanations have appeared. If we look at them as metaphors, they open our minds to an attempt to understand, or at least grasp, how it could have happened that this Universe in which we live is so precisely and intelligently composed. How is it possible that it develops so perpetually?
But perpetuality is not the ultimate characteristic of the Universe in which we live. And it is precisely perpetuality that has key significance for understanding the evolution of the Universe.
In understanding the Experts and how they work, we are significantly limited by our linear mentality. Something must have its beginning, its continuation, and its result. This is a fundamental obviousness of our mentality.
The Experts are not limited by time. They use it, and it is optional for them. Yet there is some aspect of causality, some evolutionary development through which we can follow this process. But this is only a fragment of how they really work. A certain façade through which the process appears to us in this particular way. And this is what we are capable of comprehending mentally. A certain façade through which the process appears to us in this particular way.
When we look at the evolution of our Universe, it began with the simplest elements. And it developed through increasingly complex forms, until reaching what we observe as the most evolved: the organism of our civilization and its potential creative possibilities.
In this process, everything begins, develops, and ends. And this is also a characteristic of this Universe. It had its beginning, it is developing, and it will end.
Either by reversing, through the collapse of all matter back into a gravitational concentration at a point. Or through total dispersion, in which the Universe will grow old and photons will travel toward infinity — so-called potential infinity.
When all processes have faded away, only black holes will remain, radiating their information through radiation that we can observe, at least through mathematics. And one day they too will fade away, and the Universe will become dark, cold, empty, and enormous.
And at that point nothing more can be done here, so we might say that this is the end of the Universe in terms of its usefulness for creativity.
From here, I move from scientific cosmology into my own speculative interpretation.
When the Universe reaches the state of an empty, immeasurable space, perhaps as a result of the accumulated sum of zero-point wave energy, I imagine a leap, as in Yin-Yang. When energy reaches its maximum form, it transforms into its opposite: gigantic empty space transforms into a point of condensed energy.
There is, however, an intriguing point of contact between this intuition and Roger Penrose’s Conformal Cyclic Cosmology. Gigantic empty space, in which physical scale may ultimately lose its significance, can correspond to the immensely small beginning of another Universe. In Penrose’s model, the extremely cold and rarefied remote future of one cosmic aeon can, through conformal rescaling, correspond to the extremely hot and dense Big Bang of the next. How can the immeasurably large and the immeasurably small become equivalent at such a boundary? Let the physicists worry about that.
Let us return to a yogic cosmological account.
According to the yogic cosmological account presented by Sadhguru, we are living in the 84th creation. A maximum of 112 physical creations can occur; the 113th would be semi-physical, and the 114th completely non-physical.
But in my understanding, even if it is not there in the cosmogony itself, another possibility should remain open. Every successive Universe may develop on the basis of what the previous one has already achieved in its evolution, while beginning as carte blanche, as this point of pure energy, of infinite potentiality.
Yet because an image of what the previous Universe was already exists within this transcendent morphogenetic field, it may become easier for the next one to develop into more complex, more elaborate, more highly evolved forms.
And now we are in version 84.
And we are probably somewhere around the middle of the evolution of this Universe, which means that there is still a great deal ahead of us.
And precisely at this moment there appears the imperfect human mentality, vulnerable to every kind of influence, within which there exists something called the Zen mind, the beginner’s mind. What Zen beautifully describes as the beginner’s mind.
And this beginner’s mind can anticipate. It can use imagination and knowledge to understand toward what, or in what way, development is progressing. And in this way it can anticipate a hazy image of what that development might be moving toward.
And with our creative intelligence, we may become an accelerating force of development. We might influence evolution. Evolution might accept our addition. The final version of an endlessly perpetual Universe might become easier to achieve.
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